Thieleman J. van Braght · 152 of 210

Old Book of the Martyrs Mirror · Part 90

When brought to the torture, and asked, in whose house he was baptized,`he said he did not know, but subsequently understood that it took place at the house of a shoemaker named Michael, residing near the East Gate, at Rotterdam.

He says that when he was baptized, about eight or nine others were baptized with him, among whom were Dirck Jacobs, a shoemaker, and Jan Adrienss, a tanner, and that the wife of Michael, the shoemaker, and Wiert' Claess, were present when the baptism took place, but that Wiert was not baptized.

When asked whether Euwout the barber, Jan Aertss, the weaver, and Jan de Bagijn were also present when he was baptized, he says `.`No," and he says further that Dirck' Jacobss and the tanner came early in the morning before daylight into the house where they were baptized.

He says that the one who baptized him had a strange language, and talked somewhat loud.

He says, that a woman named Maertjen Philips, residing in'the Cingel, is of his faith, and also Willem fanss, cutler, Wiert Claess, and Jan Aertss, weaver.

When asked whether Euwout the barber was'of the same persuasion and faith with him, he says that he does not know,, and that he has not had any conversation with him' in regard to matters of faith, but that he has been at, his house. He says that he does not know whether Jan de Bagijn is also of the same faith as he that speaks or not.

Again; The above confession .was then read to the aforesaid Faes Dircks, under the blue sky, without torture and iron bonds, and being asked whether he adhered to it, he replied that he did, and that he desired mercy, and not justice. Done in the presence of the full court.

JORIS JACOBS.

NOTE. Since not only the three afore mentioned examinations, but also the sentence of death of said friend of God, were sent us by the present secretary of the town of Gouda, we. will add the latter here, as it reads in the ,original, that no one may in any wise doubt what has been related..

EXTRACT FROM THE BOOK OF CRIMINAL SENTENCES

OF THE TOWN OF GOUDA

Faes Dircks executed with fire

Whereas Faes Dircks, native citizen of this .town of Gouda, at present a prisoner, has confessed, without torture and iron bonds, under the blue sky, before my lords of the court, that about a little over a year ago he was rebaptized at Rotterdam, by a man whom he does not know; that he also for two years back has rejected communion with the holy church, our mother, and does not believe in the holy, worshipful sacrament of the altar, in which lies the salvation of man: without that said Faes Dircks has been willing to repent of this, to be instructed otherwise, but has added, that he would not listen to him that desired to instruct him, and to turn him from his error and heresy, all this being contrary to the written laws and decrees of his royal majesty published at different times in these countries; therefore the judges with the mature deliberation of the council, having examined and weighed all that is of importance in this case on the behalf and in the name of the King of Spain, as Count of Holland, Zealand and Friesland, our common lord and prince, have condemned the aforesaid Faes Dircks, at present a prisoner, and condemn him by these presents, to be brought to the scaffold without this town, and there to be executed with fire; and declare all his property confiscated for the benefit of his royal majesty; unless the aforesaid Faes Dircks depart publicly before the church, from his aforesaid heresy, and declare and confess that he has been led astray and deceived; in such case the judges reserve to themselves the punishment to be inflicted upon him for his crime, the same to be according as they shall find proper pursuant to the decrees of his majesty aforesaid.*

Done by Jan,Claess Diert, and Simon Pieters, burgomasters, summoned, Gijsbert Jan Maertenss and Gerritt Huyges, burgomasters, Dirck Ottes van Slingerlandt, judge, summoned, Gerrit Gerrit Bouwenss, Dirck Andriess, Mr. Heyndrick Jacobs, Dirck Janss Lonck, Mr. Cornelis Heyndricks, judges, and announced to Dirck van Necq, judge, summoned. Published on the 30th of May, in the year 1570. Subscribed.

JORIS JACOBS,

Secretary of Gouda, A. D. 1570.

ADRIAEN PIETERS AND BARBER JOOSTEN, IN THE

YEAR 1570

In the year 1570, there were imprisoned at Haarlem in Holland, a brother named Adriaen Pieters, and a sister named Barber Joosten, not on account of any crime or heresy, but only because they sought to follow Christ in the regeneration, for which they were envied by the servants of antichrist, who sought with many tyrannical means to draw them from Christ, and to make them follow their self invented idolatry which militates against God. But these, as giants in the faith, valiantly resisted, through the grace of God, the snares of Satan. Hence, they were condemned and sentenced to death by the rulers of darkness. Adriaen Pieters was burnt, and Barber Joosten was drowned in great steadfastness, and thus they both remained faithful to the Lord their God unto death and hence out of grace, obtained the crown of eternal life.

* That is, in this case, he would have been executed with the sword, but as he remained steadfast, it did not come to this.

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MAERTEN KARETTIER, A. D. 1570

Maerten Karettier of Busbeke, who also would rather suffer affliction with the children of God, than enjoy the pleasures of sin for a season, and live in joy with the world, was apprehended for his faith at Rijssel and there made a good confession of it and evinced great steadfastness, for which reason he finally, as a valiant witness of God, had to taste death.

LIJNTGEN KEMELS, A. D. 1570

In like manner, there was also apprehended, at Luyck, a sister named Lijntgen Kemels, who, after having made a good and steadfast confession of her faith, was burnt there, and thus went boldly, with her lamp burning, to meet her bridegroom, who also joyfully took her as a wise virgin in to his [marriage] feast.

JOOST VERKINDERT AND LAUWERENS ANDRIESS,

BOTH PUT TO DEATH FOR THE TESTIMONY

OF JESUS CHRIST, AT ANTWERP, THE 13TH

OF SEPTEMBER, A. D. 1570

A letter of Joost herkindert to his wife, mother,

brother, and sister; written on the 7th o f June,

being the ninth day of his imprisonment

Grace and mercy from God the heavenly Father, and the merits of our dear Lord Jesus Christ, who redeemed us on the tree of the cross by the shedding of His precious blood, when we were yet His enemies, together with the consolation of the Holy Ghost, who comforts all afflicted hearts; all this I wish you together as a friendly and heartfelt greeting. I wholly commend myself to you, and also thank you all for the love shown me, and the exhortation and consolation in my present great tribulation, which I must now receive as permitted and foreordained by the Lord. For Christ says: "The very hairs of your head are all numbered. Matthew 10:30. Nevertheless, in going out I was apprehensive of meeting the officer, which also happened, since the plan of meeting together at that time was not well timed; however all things must have a cause. I must relate to you something about our apprehension, how the bailiff with some of his servants met me and Lauwerens and asked

"Whence do you come? and whither are you going?" Hearing this we were both greatly consternated, so that they instantly perceived what kind of people we were. They immediately bound us, and conducted us above; and while they were leading us they greatly cursed us and called us rogues. Having arrived at the prison, they forthwith examined Lauwerens alone. Afterwards I was also brought before them, and was asked, whether I had received another baptism besides the one received in my infancy. I asked him in return, what he had to say against me. He said: "You are rebaptized; your servant has told me." I answered: "Let me alone; I shall tomorrow confess my faith before the margrave." But he was not satisfied with that, for he had a notebook to write in; and when he could obtain no other information from me, he became angry and said: "I shall make you say yes or no." I said: "My lord, be satisfied for this time." And when he saw that he could not obtain anything further from me, he made me sit in the emperor's chair, and thus they left me, I thinking that they were going for the executioner. While lying there alone I was troubled by various thoughts; moreover Satan greatly tormented me with wife and children, sustenance, and many other temptations, on account of which I heartily wept, calling to God for succor, and began to measure my life and conversation with the Word of God, from the beginning of my Christian life up to this present day, and found no cause just enough to cease from all the severe labor which I had done. Though I have often transgressed the commandment of God, yet it was not done wantonly and I found grace with God.

The next day we were both brought into the tower where Lauwerens was tortured. They further asked me concerning my age and faith, all of which I freely confessed to them, and was not ashamed. They asked whether I had a wife. And when I had said, "Yes," they asked whether I had children. I said: "Two." They asked what their names were, and whether they were baptized. I answered: "They are not baptized, for I recognize no infant baptism; we also find in the Scriptures but one baptism upon faith, as Christ left it to us, and His apostles practiced." When I pronounced the names of the children, they laughed, because the children had names without being christened. We further had many other words, which it would take too long to relate; hence I write this to you very briefly for I am so closely guarded, that no one can speak with me; nor have I ever conversed with Lauwerens alone. Hence, keep quiet about everything, for I am apprehensive of being tormented still much more, of which I am greatly afraid according to the flesh; for they have here so many tortures, chains for suspending, pulley, cords, and rack, on which I was tortured, as you know.

O friends, let all of you heartily entreat the Lord for me, and cause prayer to be made for me. Acts 12:5. O I pray the Lord with tears; yea, I water my couch with my tears before the Lord (Ps. 6:6), that He should make me worthy of Him through His grace.

Herewith I commend you to the Lord and bid you all adieu.

Written in bonds by me,

JOOST VERKINDERT,

Unworthy prisoner in the Lord.

NOTE. He was apprehended on the 30th of May, and put to death on the 13th of September of the same year.

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ANOTHER EDIFYING LETTER AND EXHORTATION

OF JOOST VERKINDERT, WRITTEN IN HIS IM;

PRISONMENT, THE 20TH OF JUNE, TO

THE CHURCH OF GOD AT A.

Grace, mercy and peace from God the heavenly Father, and our Lord Jesus Christ, who loved us, and washed us from our sins in His own blood; together with the consolation of the Holy Ghost, who proceeds from the Father and the Son, to comfort all them that are in any tribulation and affliction for His holy name's sake. To Him be praise, honor, glory, dominion, power and majesty, forever and ever. Amen. This we wish you all as a friendly greeting, my beloved brethren and sisters in the Lord. We prisoners for the testimony of our dear Lord Jesus Christ inform you, that it is still tolerably well with us according to the flesh; but as regards the spirit, we would that it were better, for we are compassed about with such a vile, evil flesh, which always lusts against the will of God, and shrinks much from suffering; however we must suffer and fight, if we are to overcome. For, dear brethren and sisters, the crown lies not at the beginning nor in the middle, but at the end; there the conflict lies; then the gold is tried by the fire of affliction, which no one knows better, than those who have been tried therein.

It is indeed true what the apostle says: "No chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby." Heb. 12:11.

Further, my dear friends, brethren and sisters, we pray you by the great love of our Lord Jesus Christ, that you be all of the same mind, and let there be no discord among you nor any strife about any matter; but let each seek to be wise and prudent in that which is good, and simple in what is evil, remembering the words of the apostle where he says: "If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Yea, let this mind be in you, which was also in Christ Jesus, who, though he was rich, became poor for our sakes, that through his poverty he might make us rich, and purify unto himself a holy church, not having spot or wrinkle, or any such thing; which he hath purchased with his own blood, that they should be holy and without blame, and walk in love." Phil. 2:1-5; I Cor. 10:24; II Corinthians 8:9; Eph. 5:26, 27; Acts 20:28; Eph. 1:4.

This church has now for a time suffered much sorrow; may the complaint ascend to the merciful Father in heaven, concerning the misery and sadness that have come upon Zion. But the God of all grace be praised for His great mercy which He has yet shown the church at Antwerp, which continues still in good peace and unity (as I think); wherefore there is great joy ar_d gladness there according to the spirit, but great distress according to the flesh. For the Lord tries His people with tribulation and distress, as Christ says: "They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known my Father, nor me." John 16:2, 3. For if they had known Him, they would not have crucified the Lord of glory. I Corinthians 2:8. And though the persecution is not so severe in some places, the Lord can nevertheless try men by other means, by strife, discord, strutting and boasting, reveling and banqueting, in short by carnal works, all of which are not according to our vocation. Not, dear friends, that I would here accuse any one; but out of brotherly love we exhort every one; for before God nothing can be hid, for He will bring to light all that is done in secret. I Cor. 4:5.

Therefore, my dear friends, let us not deceive the Lord; for His eyes are as a flame of fire, and He is a mighty, powerful and strong God; and sees everywhere in secret and openly; hence He may well be feared, for He has not spoken a single word in vain, as He says by the prophet, that the Word which goeth forth out of His mouth does not return unto Him void, but does accomplish all that He pleases. Rev. 1:14; Isa. 55:11.

My affectionately beloved brethren and sisters in the Lord, receive this letter from your poor, weak brother in good part; for it has been written at the request of some brethren, if peradventure you might be comforted and refreshed a little by our simple epistle, for we have written these few lines out of cordial affection, and because we should exhort one another while it is called today; for we hope soon, by the grace of the Lord, here to put off our flesh. Heb. 3:13; II Pet. 1:14.

O friends, the way that leads into life is so strait and narrow; but the way that leads into hell is so broad and easy for the flesh. Truly indeed does the prophet Isaiah say, that hell has opened wide her mouth, and both princes and the common people descend into it, yea, they go to hell like sheep to the slaughter. Isa. 5:14.

Hence, my dear friends, let us take diligent heed, that we may not have received the grace of God in vain; but let us constantly remember the days of our illumination, and how little we then were in our own eyes, when we humbled ourselves under the mighty hand of God, yielding up ourselves entirely, to serve the Lord in holiness and righteousness acceptable before Him. Heb. 10:32; I Pet. 5:6; Luke 1:75. For we were then all like Saul when he was anointed king, who was of the least of the tribes of Israel and little in his own eyes. But when he became proud, the Lord rejected him. For the Lord said to Samuel: "Go and tell Saul to destroy Amalek from the earth, both man and beast." But Saul followed his own judgment and spared the king, and the best of the oxen, and of the sheep, to sacrifice them to the Lord; whereby he transgressed the commandment of the Lord, and was disobedient to His voice, notwithstanding the Lord ,desired obedience and not sacrifice. I Sam. 15,

Behold, dear friends, for what a small matter Saul was rejected; hence let us take good heed, for He is still the same God. This is also the case with part of us, that we take too great liberty in our faith, in consequence of which we are rejected, and then do not know ourselves where the fault lies. Now a spirit of contention comes upon us, causing the pious to sigh and mourn: so that thereby division and schism are wrought in the church of God, which mostly occurs where Christians have great liberty. How much it is now like it was in the days of Israel; when they were in peace [from without], they waged war against one another, so that many thousands fell, when they fought against the Benjamites. Judg. 20. Hence, my dear brethren and sisters, let Christ Jesus be an example unto you, who has called us in peace. I Cor. 7:15. For the fruit of the Spirit is all manner of goodness, righteousness, and joy in the Holy Ghost. Eph. 5:9. And let us take good heed that we do not become like the church of Laodicea, which was neither cold nor hot, and thought she was rich and increased with goods, and had need of nothing. But the Spirit answered her, saying: "I commend thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see." Rev. 3:18. Hence, it is daily necessary to exhort one another with the word of the Lord, which is the true mirror and plumbline by which to measure our life and conversation according to our weakness. I say according to our weak ability; for if God should enter into judgment with us, no one could stand before Him. Ps. 143:2. Hence, no man may or can justify himself before God. But we must always remain debtors, remembering that we come short in many things. Matthew 6:12.

Let us therefore take diligent heed, and have our predecessors constantly before our eyes, namely, Abraham, Isaac, Jacob, Moses, and all the prophets, who were strangers and pilgrims on the earth, and sought a country, a city that had foundations, whose builder and maker was God; and experienced tribulation and affliction, stripes and imprisonments; of whom the world was not worthy. Heb. 11, And Christ Jesus Himself had not so much in the world as upon which to lay His blessed head, for He says: "The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head." Matt. 8:20. But He had to flee away everywhere (Matt. 2:13), even also, with much sighing and mourning, traveled through the wilderness of this world, compassed about with an evil flesh, which has never yet advised me to anything good: yea, if I had not fled for refuge to the word of the Lord, I would have been utterly overthrown in the wilderness of this world, for flesh and blood greatly desired to be one with the world, since they always shrank from suffering. But when I with David went into the sanctuary of God, and there beheld the recompense of the world, and how soon they are cut off, and that they were blots, and not children; and also remembered that it is written: "Cursed be the man that trusteth in man, and maketh flesh his arm; yea, cursed be their going out and coming.in." Ps. 73: 17; Deut. 32:5; Jer. 17:5; Deut. 28:19. However fine a captain one may choose, to prosper in the world, flesh and blood are nevertheless the ultimate object herein; for experience has taught me this; nor am I surprised at it, since men are now of no other material, than were the children of Israel. How often did the Lord sigh over them, and what great trouble did He have with them? Hence we may daily take good heed, and be up and doing, that no one may take our crown.

Therefore, my dear brethren and sisters, be not troubled, that Fra. Ha. Jo. Ta. have gone back to Egypt, which does not surprise me. But let it be an example unto you, that they were overthrown in the wilderness of this world (I Cor. 10:5); and do you take better courage (as I trust you will), and constantly keep before your eyes the pious that were before us; for he that flees opt of the conflict, does not get the crown, for there is but one victory comprised in the Scriptures by which we are to be crowned. I Cor. 9:25; II Tim. 2:5; Rev. 2:10.

O dear brethren and sisters, we now look through quite different eyes as to what salvation depends on than when we were out of bonds; for out of bonds I never could pray to God as I now sometimes do.

Further, my dear brother, I commend to you my wife, whom I love from the heart; desiring and requesting of you, that you will exercise Christian care over her, the more so, since she desires to remain a widow; for the holy Scripture commands us to visit the widows and orphans in' their affliction. James 1:27. Hence, be the more diligent to aid her in everything wherein she may need your counsel, in order to gain a livelihood for herself and my children; so that she may not become despondent.

O my dear brethren, this I exhort you with tears, for if the Lord had not taken me from them, J could have provided for them myself according to my weakness; but now the Lord has ordered it otherwise with me, since He knows best what we need, and what is for our best. Hence, I will also leave them for the Lord's sake; for, dear brother R., my wife has been with me, and we ate together a parting meal, and thus took final adieu from each other. Think for yourself, how bitter a parting it was, for I know that she also loves me from the heart.

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Hence, if the Almighty Lord did not give strength and power, it would not be possible to endure and overcome it; but through Him we can do all things. Phil. 4:13. Hence, I commit my cause now as before to the Lord, declaring that it is not on account of any crime, heaven and earth bear me witness herein, and God, who searches heart and reins, also knows very well my object in this matter.

Furthermore, dear W., if it were possible, and you should be in the city, I should from the heart like to converse orally with you, which (as it seems to me) could very easily be done, by giving a piece of money. But as you live so far away, I fear it cannot well be done since it is so inconvenient for you; and in such case I hope to be patient herein; for we neither know nor hear when we are to die, nor have any priests assailed as yet; but a secular man came to see us once and assailed us. Neither have we been spoken to by the authorities, since we were tortured the first time; for as we hear, the margrave has had a sore leg. Thus we do not know if we shall be tortured any more or not. They would indeed like to find out much from us, but I hope that the Most High will keep our lips; for though one were to tell them something, they are not satisfied with that, but want to know more and more.

Hence, my dear brother and sister in the Lord, we pray you, and all them that inquire after us, to remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. Heb. 13:3. And pray the Lord heartily for us; we will also pray for you. Lauwerens, my fellow prisoner, and I, greet you all with the peace of the Lord, together with all our acquaintances in the Lord that are over there from here. Let all of you remain like minded, and the God of peace will be with you; and let there be no strife among you. Rom. 12:16, 15:5. Remember me, my dear brother and sister; I hope to wait you under the altar, where all tears shall be wiped away from our eyes. Herewith I will commend you to the crucified Christ Jesus; may He strengthen our hearts and minds, and direct them into all that is acceptable before Him. Herewith I bid you adieu. Adieu, my beloved brother and sister.

ANOTHER LETTER OF JOOST VERKINDERT, WRIT;

TEN ON THE 2ND OF JULY, FROM

PRISON, TO HIS WIFE

Grace, joy and peace from God the Father, and our Lord Jesus Christ; together with the Comforter, the Holy Ghost, who proceeds from both the Father, and the Son, to comfort all them that are in any tribulation and affliction; may He be multiplied in you, to whom be praise, honor, glory, dominion, power, and majesty, forever and ever. Amen. This I wish you as a cordial and friendly greeting, my dear, beloved wife and sister in the Lord, whom, with my children, I love from the depth of my heart, whose absence is to me such a great affliction in my bonds, that I many and many a time call upon the Lord with .weeping eyes, to take from me that which is too heavy for me. But I remember the words of the apostle, where he says: "Let my grace be sufficient for thee; I shall not leave thee, nor suffer thee to be tempted above that thou art able." II Cor. 12:9; I Cor. 10:13. For I know, that as long as man is in this life, he cannot be without conflict. Job 7:1.

Further, my beloved, I have heard that we may probably soon offer up our sacrifice; but we know not the time. Hence, I very often pray the Lord with tears, to take from me the snare of death, in order that I may offer up my soul with joy to the Lord. And I hope through the great and unspeakable grace of God, that my soul shall be received in safe hands, not through my merits, but out of grace and because of the hope, that Christ with His faithful mouth says: "Whosoever shall lose his life for my sake or the gospel's the same shall find it hereafter." Mark 8:35; Matt. 10:39. And: "Whosoever shall confess me before men, him will I confess also before my heavenly Father, and before his holy angels; but whosoever shall deny me before men, him will I also deny in the glory of my heavenly Father." Matt. 10:32, 33. Thus, my most beloved, there is no better advice for us than to cleave to the truth, so that we may hereafter receive the eternal crown from the hand of the Lord. Know, furthermore, that I am much surprised that my brother W. does not write a letter: for if he, or any one else should desire to write 'us something, you could easily send it to us, as you also do; for it can be done quietly. I also hear that mother is in H., with whom we would so gladly have spoken once more, since it is very easy to come to us here, if one will not begrudge the money. For though the lord does not come into the prison, he does not trouble himself with anything but simply that for which he comes. Furthermore, my beloved, J. de B. told me that he had been with you, and that you wept much on my account; wherefore, when I heard this, I was also filled with much sorrow. But, my chosen, comfort yourself in the Lord, and let us commit the matter to Him, and pray for those who afflict us with this; for, "Vengeance is mine, I will repay, saith the Lord." Rom. 12:19. O my beloved, I feel indeed, that as long as I live I must bear you in my heart, but nevertheless, God above all; for God is a jealous God (Ex. 20:2), and I also give Him the praise for the kindness which He has shown me poor, weak servant, and still daily shows me.