Christian Classics
‹ Dialogues on the Supersensual Life
Contents
DocumentDIALOGUES ON THE SUPERSENSUAL LIFEPREFACEPrefacePREFACEPREFACEPREFACEPREFACEPREFACEPRELIMINARY NOTESentences Selected from Jacob Behmen's Treatises "Regeneration" and "Christ's Testaments"101111 (continued)121314151617181919 (continued)20212223242627282930Dialogue IMasterDiscipleMasterDiscipleMasterMasterDiscipleMasterMasterDiscipleMasterDiscipleMasterMasterDiscipleMasterDIALOGUE ONEDialogue OneMasterDiscipleDisciple (continued)MasterDiscipleMasterDiscipleMasterDiscipleMasterDIALOGUE ONEMasterMaster (continued)DiscipleMasterMaster (continued)DiscipleMasterMaster (continued)DiscipleMasterMaster (continued)Dialogue OneDialogue OneDialogue IIDialogue TwoDiscipleMasterDiscipleMasterDiscipleMasterDialogue TwoDialogue TwoMasterDiscipleMasterDiscipleMasterMasterDiscipleMasterDiscipleMasterDiscipleMasterDiscipleMasterDialogue TwoBetween Junius, a Scholar, and Theophorus, his Master, concerning Heaven and HellTHE SUPERSENSUAL LIFEDIALOGUE THREEDialogue ThreeThe Supersensual LifeDialogue ThreeMasterScholarMasterScholarMasterScholarMasterScholarMasterScholarMasterDialogue ThreeDialogue ThreeThe Way from Darkness to True IlluminationThe Soul saidThe Devil saidThe Soul saidThe Devil saidThe Soul did so and what happened thereuponThe Devil came to the SoulThe Soul did soJesus Christ met with the SoulHow Christ brought in the SoulWhat Christ saidWhat the Soul saidThe Devil came to it againThe Soul sighedThe Devil's OppositionThe Condition of the SoulDialogue FourThe distressed Soul answeredThe enlightened Soul saidThe distressed Soul terrifiedThe enlightened Soul came again, and spoke to the troubled SoulThe distressed Soul saidThe enlightened Soul saidThe poor Soul saidThe enlightened Soul saidThe Poor Soul's PracticeDialogue FourThe distressed Soul saidThe enlightened Soul saidThe Distressed Soul's Course

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Master (continued)

two should stand together, or subsist in one person; the one driving out the other by a necessity of nature. For Love possesses Heaven, and dwells in itself, which is dwelling in Heaven; but that which is called I, this vile self-hood, possesses the world and things; and dwells also in itself, which is dwelling in Hell, because this is the very root of Hell itself. And, therefore, as Heaven rules the World, and as Eternity rules Time, even so ought Love to rule the natural temporal Life; for no other method is there, neither can there be of attaining to that Life which is supernatural and eternal, and which thou so much desirest to be led into.