Christian Classics
‹ Dialogues on the Supersensual Life
Contents
DocumentDIALOGUES ON THE SUPERSENSUAL LIFEPREFACEPrefacePREFACEPREFACEPREFACEPREFACEPREFACEPRELIMINARY NOTESentences Selected from Jacob Behmen's Treatises "Regeneration" and "Christ's Testaments"101111 (continued)121314151617181919 (continued)20212223242627282930Dialogue IMasterDiscipleMasterDiscipleMasterMasterDiscipleMasterMasterDiscipleMasterDiscipleMasterMasterDiscipleMasterDIALOGUE ONEDialogue OneMasterDiscipleDisciple (continued)MasterDiscipleMasterDiscipleMasterDiscipleMasterDIALOGUE ONEMasterMaster (continued)DiscipleMasterMaster (continued)DiscipleMasterMaster (continued)DiscipleMasterMaster (continued)Dialogue OneDialogue OneDialogue IIDialogue TwoDiscipleMasterDiscipleMasterDiscipleMasterDialogue TwoDialogue TwoMasterDiscipleMasterDiscipleMasterMasterDiscipleMasterDiscipleMasterDiscipleMasterDiscipleMasterDialogue TwoBetween Junius, a Scholar, and Theophorus, his Master, concerning Heaven and HellTHE SUPERSENSUAL LIFEDIALOGUE THREEDialogue ThreeThe Supersensual LifeDialogue ThreeMasterScholarMasterScholarMasterScholarMasterScholarMasterScholarMasterDialogue ThreeDialogue ThreeThe Way from Darkness to True IlluminationThe Soul saidThe Devil saidThe Soul saidThe Devil saidThe Soul did so and what happened thereuponThe Devil came to the SoulThe Soul did soJesus Christ met with the SoulHow Christ brought in the SoulWhat Christ saidWhat the Soul saidThe Devil came to it againThe Soul sighedThe Devil's OppositionThe Condition of the SoulDialogue FourThe distressed Soul answeredThe enlightened Soul saidThe distressed Soul terrifiedThe enlightened Soul came again, and spoke to the troubled SoulThe distressed Soul saidThe enlightened Soul saidThe poor Soul saidThe enlightened Soul saidThe Poor Soul's PracticeDialogue FourThe distressed Soul saidThe enlightened Soul saidThe Distressed Soul's Course

Jakob Boehme · 108 of 150

Master

To whom Theophorus answered: They come from one and the self-same Original. They are little branches of the Divine Wisdom, of the Divine Will, sprung from the Divine Word, and made objects of the Divine Love. They are out of the Ground of Eternity; Light and Darkness do spring; Darkness which consisteth in the receiving of Self-Desire; and Light which consisteth in willing the same thing with God. For the conformity of the Will with God's Will is Heaven; and wheresoever there is this willing with God, there the Love of God is undoubtedly in the working, and his Light will not fail to manifest itself. But in the Self-attraction of the Soul's desire, or in the reception of Self into the willing of any Spirit, angelical or human, the Will of God worketh with difficulty, and is to that Soul and Spirit nought but Darkness; out of which, notwithstanding, the Light may be manifested. And this Darkness is the Hell of that Spirit wherein it is. For Heaven and Hell are nought else but a Manifestation of the Divine Will either in Light or Darkness, according to the Properties of the Spiritual World.