John Calvin · 44 of 77

Joshua 21:1-19

1. Then came near the heads, etc Here we have at a later period a narrative of what ought to have preceded. For no cities of refuge were appointed before they had been assigned to the Levites. To this may be added what was formerly said, that Joshua and Eleazar had made an end of dividing the land. Now, the land was not truly divided till the habitation of the Levites was fixed. We must understand, therefore, that when the lot was cast in the name of the ten tribes, a reservation was made of cities in the land of Canaan for the habitation of the Levites. Beyond the Jordan their portion had already been assigned to them. But as the Levites come forward and request a ratification of the divine grant, it is probable that they were neglected till they pleaded their own cause. For so it is apt to happen, every one being so attentive in looking after his own affairs that even brethren are forgotten. It was certainly disgraceful to the people that they required to be pulled by the ear, and put in mind of what the Lord had clearly ordered respecting the Levites. But had they not demanded a domicile for themselves, there was a risk of their being left to lie in the open air; although, at the same time, we are permitted to infer that the people erred more from carelessness and forgetfulness than from any intention to deceive, as they make no delay as soon as they are admonished; nay, they are praised for their obedience in that they did what was just and right according to the word of the Lord.

4. And the lot came out for the families, etc Here is first described the number of cities of which we shall have to speak by and bye. Secondly, it is distinctly said that the lot fell out to the children of Aaron in the tribe of Judah. This did not happen fortuitously, because God in his admirable counsel placed them in that locality where he had determined to choose a temple for himself. Thirdly, the narrative proceeds to give the exact names of the cities, of which the first mentioned is Hebron, of which Caleb, with great equanimity, allowed himself to be deprived. Should any one object that the first city of all that ought to have been given them was Jerusalem, where they were to have their future station, it is easy to answer, that moderate sized cities were delivered to them as their condition required. Moreover, Jerusalem was not then subjugated, as it continued under the power of the Jebusites. In short, it would have been absurd to assign a royal seat to priests. And their religion and faith was the better proved by this, that they migrated of their own accord from their native soil to devote their attention to sacred things. For no priest performed the office without becoming a stranger. Their weakness, however, was so far indulged by giving them a grant of neighboring cities, that they might not have the fatigue of a long journey in going to perform their function. Moreover, the giving of thirteen cities for a habitation to one family, and that not very numerous, confirms what I have elsewhere said, that the other tribes possessed very many cities, of which no mention is made; in a short time this will be more certainly confirmed.