John Calvin · 96 of 220

Jeremiah 14:5-6

Jeremiah now comes to animals: he said before, that men would be visited with thirst, and then that the ground would become dry, so theft husbandmen would be ashamed; he now says that the wild asses and the hinds would become partakers of this scarcity. The hind, he says, has brought forth in the field, which was not usual; but he says that such would be the drought, that the hinds would come forth to the plains. The hinds, we know, wander in solitary places and there seek their food, and do not thus expose themselves; for they have a natural timidity, which keeps them from encountering danger. But he says that hinds, big with young, shall be constrained by famine to come to the fields and bring forth there, and then flee away: and yet they prefer their young to their own life. But the Prophet here shews that there would be something extraordinary in that vengeance of God, which was nigh the Jews, in order that they might know that the heavens and the earth and all the elements were armed against them by God, for they had so deserved. But he says, Bring forth shall the hind, and then he adds, and will forsake its young: but why will it bring forth in the field? even because it will not find grass in the mountains, and in the woods, and in the usual places.

The same thing is said of the wild asses, And the wild asses, he says, stood on the rocks: and yet this animal, we know, can endure want for a long Lime. But the Prophet, as I have said, intended to shew that there would be in this scarcity some remarkable evidences of God’s vengeance. Stood then did the wild asses on the rocks, and thence drew in wind like serpents: for great is the heat of serpents; on account of inward burning they are constrained to draw in wind to allay the heat within. The Prophet says, that wild asses were like serpents, for they were burning with long famine, so that they were seeking food in the wind itself, or by respiration. He then adds, Failed have their eyes, for there was no grass

We now understand the object of this prediction: It was God’s purpose not only to foretell the Jews what was soon to be, but also to point out, as it were, by the finger, his vengeance, that they might not have recourse, as usual, to secondary causes, but that they might know that they suffered punishment for their sins; for the scarcity would be so extraordinary as far to exceed what was usual. It now follows —