Christian Classics
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Contents
PRELIMINARY ESSAY.THE AUTHORS ADDRESSTHE AUTHORS PREFACE.AIDS TO REFLECTION.REFLECTIONS.PRUDENTIAL APHORISMS.APHORISM IV.APHORISM V.APHORISM VI.APHORISM VII.APHORISM VIII.APHORISM IX.APHORISM X.APHORISM XII.APHORISM XIII.INCONSISTENCY.THE ORDINARY MOTIVE TO INCONSISTENCY.SUPERFICIAL RECONCILIATIONS, AND SELF-DECEIT IN FORGIVING.OF THE WORTH AND THE DUTIES OF THE PREACHER.APHORISM XX.COMMENT.APHORISM XXI.Knowledge not the ultimate end of religious pursuits.THE SUM OF CHURCH HISTORY.WORTHY TO BE FRAMED AND HUNG UP IN THE LIBRARY OF EVERY THEOLOGICAL STUDENT.THE ABSENCE OF DISPUTES, AND A GENERAL AVERSION TO RELIGIOUS CONTROVERSIES, NO PROOF OF TRUE UNANIMITY.APHORISM XXVII.APHORISM XXVIII.APHORISM XXIX.APHORISM XXX.APHORISM XXXI.APHORISM XXXII.APHORISM XXXIII.APHORISM XXXIV.APHORISM XXXV.ASPHORISM XXXVI.COMMENT.APHORISM XXXVII.APHORISM XXXVIII.APHORISM XXXIX.APHORISM XL.APHORISM XLI.APHORISM XLII.APHORISM XLIII.APHORISM XLIV.APHORISM XLV.APHORISM XLVI.APHORISM XLVII.APHORISM XLVIII.APHORISM XLIX.APHORISM L.COMMENT.ELEMENTS OF RELIGIOUS PHILOSOPHY,APHORISMSAPHORISM I.Aphorism II.APHORISM III.APHORISM IV.APHORISM V.APHORISM VI.COMMENT.APHORISMSAPHORISM I.COMMENT.APHORISM II.COMMENT.APHORISM III.COMMENT.APHORISM IV.APHORISM V.COMMENT.Aphorism VI.APHORISM VII.COMMENT.APHORISM VIII.COMMENT.SCHEME OF THE ARGUMENT.UNDERSTANDING.REASON.SEQUELAE: OR THOUGHTS SUGGESTED BY THE PRECEDING APHORISM.COMMENT.ON INSTINCT IN CONNEXION WITH THE UNDERSTANDING.REFLECTIONS INTRODUCTORY TO APHORISM X.ON ORIGINAL SIN.COMMENT.APHORISM XI.PALEY NOT A MORALIST.APHORISM XIII.APHORISM XIV.APHORISM XV.COMMENT.APHORISM XVI.APHORISM XVII.ON THE THREE PRECEDING APHORISMSAPHORISM XVIII.APHORISM XIX.COMMENT.*Answers.*SCHOLIUM TO ANSWER II.SCHOLIUM TO ANSWER III.APHORISM XX.APHORISM XXI.APHORISM XXII.APHORISM XXIII.APHORISM XXIII.COMMENT.ON BAPTISM.COMMENT,Marginal note written (in 1816) in a copy of Walls Work.CONCLUSION.MYSTICS AND MYSTICISM.APPENDIX.

S. T. Coleridge · 52 of 112

COMMENT.

Often have I heard it said by advocates for the Socinian scheme--True! we are all sinners; but even in the Old Testament God has promised forgiveness on . One of the Fathers (I forget which) supplies the retort--True! God has promised pardon on : but has he promised on sin?--He that shall be forgiven: but where is it said. He that sinneth shall ? But , perhaps, the required in Scripture, the passing into a new and contrary principle of action, this Metanoia**, is in the sinner's own power! at his own liking! He has but to open his eyes to the sin, and the tears are close at hand to wash it away! , the exploded tenet of transubstantiation is scarcely at greater variance with the common sense and experience of mankind, or borders more closely on a contradiction in terms, than this volunteer transmentation, this self-change, as the easy† means of self-salvation! But the reflections of our evangelical author on this subject will appropriately commence the aphorisms relating to spiritual religion.

**Metanoia, the New Testament word, which we render by , compounded of mens, the spirit, or practical reason.

†May I without offence be permitted to record the very appropriate title, with which a stem humorist lettered a collection of Unitarian tracts? "Salvation made easy; or, Every man his own Redeemer."