Christian Classics
‹ A Body of Doctrinal Divinity
Contents
Chapter 1. Of the Being of GodChapter 2. Of the Holy Scriptures · Part 1Chapter 2. Of the Holy Scriptures · Part 2Chapter 2. Of the Holy Scriptures · Part 3Chapter 3. Of the Names of GodChapter 4. Of the Nature of GodChapter 5. Of The Attributes of God In General, and of his Immutability In ParticularChapter 6. Of The Infinity Of God, His Omnipresence And EternityChapter 7. Of The Life Of GodChapter 8. Of The Omnipotence Of GodChapter 9. Of The Omniscience Of GodChapter 10. Of The Wisdom Of GodChapter 11. Of The Will Of God, And The Sovereignty Of ItChapter 12. Of The Love Of GodChapter 13. Of The Grace Of GodChapter 14. Of The Mercy Of GodChapter 15. Of The Longsuffering Of GodChapter 16. Of The Goodness Of GodChapter 17. Of The Anger And Wrath Of GodChapter 18. Of The Hatred Of GodChapter 19. Of The Joy Of GodChapter 20. Of The Holiness Of GodChapter 21. Of The Justice Or Righteousness Of GodChapter 22. Of The Veracity Of GodChapter 23. Of The Faithfulness Of GodChapter 24. Of The Sufficiency And Perfection Of GodChapter 25. Of The Blessedness Of GodChapter 26. Of The Unity Of GodChapter 27. Of A Plurality In The Godhead; Or, A Trinity Of Persons In The Unity Of The Divine EssenceChapter 28. Of The Personal Relations; Or, Relative Properties Which Distinguish The Three Divine Persons In The Deity · Part 1Chapter 28. Of The Personal Relations; Or, Relative Properties Which Distinguish The Three Divine Persons In The Deity · Part 2Chapter 28. Of The Personal Relations; Or, Relative Properties Which Distinguish The Three Divine Persons In The Deity · Part 3Chapter 28. Of The Personal Relations; Or, Relative Properties Which Distinguish The Three Divine Persons In The Deity · Part 4Chapter 29. Of The Distinct Personality, And Deity Of The FatherChapter 30. Of The Distinct Personality, And Deity Of The SonChapter 31. Of The Distinct Personality, And Deity Of The Holy SpiritChapter 1. Of The Internal Acts And Works Of God; And Of His Decrees In GeneralChapter 2. Of The Special Decrees Of God, Relating To Rational Creatures, Angels, And Men; And Particularly Of Election · Part 1Chapter 2. Of The Special Decrees Of God, Relating To Rational Creatures, Angels, And Men; And Particularly Of Election · Part 2Chapter 2. Of The Special Decrees Of God, Relating To Rational Creatures, Angels, And Men; And Particularly Of Election · Part 3Chapter 3. Of The Decree Of Rejection, Of Some Angels, And Of Some MenChapter 4. Of The Eternal Union Of The Elect Of God Unto HimChapter 5. Of Other Eternal And Immanent Acts In God, Particularly Adoption And JustificationChapter 6. Of The Everlasting Council Between The Three Divine Persons, Concerning The Salvation Of MenChapter 7. Of The Everlasting Covenant Of Grace, Between The Father, And The Son, And The Holy SpiritChapter 8. Of The Part Which The Father Takes In The CovenantChapter 9. Of The Part The Son Of God, The Second Person, Has Taken In The CovenantChapter 10. Of Christ, As The Covenant Head Of The ElectChapter 11. Of Christ, The Mediator Of The CovenantChapter 12. Of Christ, The Surety Of The CovenantChapter 13. Of Christ, The Testator Of The CovenantChapter 14. Of The Concern The Spirit Of God Has In The Covenant Of GraceChapter 15. Of The Properties Of The Covenant Of GraceChapter 16. Of The Complacency And Delight God Had In Himself, And The Divine Persons In Each Other, Before Any Creature Was Brought Into BeingChapter 1. Of Creation In GeneralChapter 2. Of The Creation Of AngelsChapter 3. Of The Creation Of ManChapter 4. Of The Providence of God · Part 1Chapter 4. Of The Providence of God · Part 2Chapter 4. Of The Providence of God · Part 3Chapter 4. Of The Providence of God · Part 4Chapter 4. Of The Providence of God · Part 5Chapter 5. Of The Confirmation Of The Elect Angels, And The Fall Of The Non-ElectChapter 6. Of the Honour and Happiness of Man In a State of InnocencyChapter 7. Of the Law Given to Adam, and the Covenant Made with him in his State of Innocence; in which he was the Federal Head and Representative of his PosterityChapter 8. Of the Sin and Fall of our First ParentsChapter 9. Of the Nature, Aggravations, and Sad Effects Of the Sin of ManChapter 10. Of the Imputation of Adam’s Sin to All his PosterityChapter 11. Of The Of The Corruption Of Human NatureChapter 12. Of Actual Sins and TransgressionsChapter 13. Of the Punishment of SinChapter 1. Of the Manifestation and Administration of the Covenant of GraceChapter 2. Of the Exhibitions of the Covenant of Grace in the Patriarchal StateChapter 3. Of the Exhibitions of the Covenant of Grace Under the Mosaic DispensationChapter 4. Of the Covenant of Grace, as Exhibited in the Times of David, and the Succeeding Prophets, to the Coming of ChristChapter 5. Of the Abrogation of the Old Covenant, Or First Administration of it, And the Introduction of the New, Or Second Administration of it.Chapter 6. Of the Law of GodChapter 7. Of the GospelChapter 1. Of the Incarnation of ChristChapter 3. Of Christ’s State of HumiliationChapter 3. Of the Active Obedience of Christ in His State of HumiliationChapter 4. Of the Passive Obedience of Christ, or of His Sufferings and DeathChapter 5. Of the Burial of ChristChapter 6. Of the Resurrection of Christ from the DeadChapter 7. Of the Ascension of Christ to HeavenChapter 8. Of the Session of Christ at the Right Hand of GodChapter 9. Of the Prophetic Office of ChristChapter 10. Of the Priestly Office of ChristChapter 11. Of the Intercession of ChristChapter 12. Of Christ’s Blessing His People as a PriestChapter 13. Of the Kingly Office of ChristChapter 14. Of the Spiritual Reign of ChristChapter 1. Of Redemption by ChristChapter 2. Of the Causes of Redemption by ChristChapter 3. Of the Objects of Redemption by ChristChapter 4. Of those Texts of Scripture which seem to Favour Universal RedemptionChapter 5. Of The Satisfaction of ChristChapter 6. Of Propitiation, Atonement, and Reconciliation, as Ascribed to ChristChapter 7. Of The Pardon of SinChapter 8. Of Justification · Part 1Chapter 8. Of Justification · Part 2Chapter 8. Of Justification · Part 3Chapter 9. Of AdoptionChapter 10. Of the Liberty of the Sons of GodChapter 11. Of RegenerationChapter 12.Of Effectual CallingChapter 13. Of ConversionChapter 14. Of SanctificationChapter 15. Of the Perseverance of the Saints · Part 1Chapter 15. Of the Perseverance of the Saints · Part 2Chapter 15. Of the Perseverance of the Saints · Part 3Chapter 15. Of the Perseverance of the Saints · Part 4Chapter 1. Of the Death of the BodyChapter 2. Of the Immortality of the SoulChapter 3. Of the Separate State of the Soul until the Resurrection, and its Employment in that StateChapter 4. Of the Resurrection of the BodyChapter 5. Of the Second Coming of Christ, and His Personal AppearanceChapter 6. Of the Conflagration of the UniverseChapter 7. Of the New Heavens and Earth, and the Inhabitants of themChapter 8. Of the Millennium, or Personal Reign of Christ with the Saints on the New Earth a Thousand Years · Part 1Chapter 8. Of the Millennium, or Personal Reign of Christ with the Saints on the New Earth a Thousand Years · Part 2Chapter 8. Of the Millennium, or Personal Reign of Christ with the Saints on the New Earth a Thousand Years · Part 3Chapter 8. Of the Millennium, or Personal Reign of Christ with the Saints on the New Earth a Thousand Years · Part 4Chapter 8. Of the Millennium, or Personal Reign of Christ with the Saints on the New Earth a Thousand Years · Part 5Chapter 9. Of the Last and General JudgmentChapter 10. Of the Final State of the Wicked in HellChapter 11. Of the Final State of the Saints in Heaven

John Gill · 120 of 127

Chapter 8. Of the Millennium, or Personal Reign of Christ with the Saints on the New Earth a Thousand Years · Part 1

I have treated already of the kingly office of Christ, as executed by him in various dispensations, particularly under the gospel dispensation, and have observed, there are two branches of it yet to come; one called the “spiritual,” the other the “personal reign;” the former has been considered, and this is a proper place to treat of the latter; which I shall do by showing,

1. That Christ will have a special, peculiar, glorious, and visible kingdom, in which he will reign personally on earth.

1a. I call it a special, peculiar kingdom, different from other kingdoms of Christ; from the kingdom of nature and , which lies in the government of this world; which he, as God, has an equal right to with his Father; but when this kingdom will take place, this present world will be at an end: and from his spiritual kingdom, which belongs to him as ; which rule he has exercised in the hearts of his people from the beginning of the world; and which has been, under the gospel dispensation, more large and manifest; and will be more so in the latter day, when his spiritual reign will take place; but this is different from that.

1b. It will be very glorious and visible; Christ’s kingdom, in the spiritual reign, will be very glorious, when all the glorious things spoken of it, will be fulfilled; and it will be very visible, when exalted above all the mountains and hills, the kingdoms of this world: but this will be more so, since Christ will be in it; not only by his Spirit, and the effusions of his , but he will personally appear in all his glory, and reign gloriously before his ancients; hence his “appearing” and “kingdom,” are put together, as contemporary (2 Tim. 4:1), he in person will appear, and his tabernacle be with men on earth.

1c. This kingdom will be after all the enemies of Christ, and of his people, are removed out of the way. In his spiritual reign antichrist will be destroyed, “with the Spirit,” or breath of Christ, his gospel; and with “the brightness of his coming,” that clear light which will attend his coming, by the effusion of his Spirit; which will be with such spiritual efficacy, as to dispel all darkness, Pagan, Papal, and Mahometan; and cause an universal reception of the gospel; which will open the way for the Christian princes, to carry their victorious arms every where, and seize upon, and possess all the antichristian states; and in this order things lie in the prophecy of Daniel (Dan. 7:1-28), where, after the vision of the “fourth” beast, of the judgment of it, of the slaying it, and burning its body, the Roman empire, and the remains of it, in antichrist, and the antichristian states; Daniel, had a vision of Christ, the Son of man, coming in the clouds of heaven, and having an universal kingdom given him, which will not be succeeded by any other. And in the same order things lie in the book of the Revelation 19:1-21 where the beast, antichrist, and the kings of the earth, the antichristian princes, are represented as gathering together, to make war with Christ, described as an illustrious Warrior; when the beast and false prophet, antichrist, in both his civil and ecclesiastic characters, are taken and destroyed, and the rest slain, by the sword of Christ’s mouth: all which will be done, with the ruin of the Turk, the Eastern antichrist, at the beginning of the spiritual reign: but still there will remain a most potent enemy, Satan, with his principalities and powers; , in Revelation 20:1-15 an angel descends from heaven, who is no other than Christ, who will then personally descend from ; described as having a great chain, and a key in his hand; the one to bind Satan and all his angels; the other to open the bottomless pit, and cast them in it, and lock it up; that they may neither deceive the nations, nor disturb the , for the space of a thousand years. And all enemies being thus out of the way, follows the account of the Millennium, or personal reign of Christ.

1d. This glorious and visible kingdom of Christ, will not take place till after the resurrection of the just, and the renovation of the world. As soon as Christ personally appears, the dead in him will rise first; this is the first resurrection, which they that have a part in, shall reign with Christ a thousand years; as appears from the above place in the Revelation referred unto. These “children of the resurrection,” as Christ calls them (Luke 20:35, 36), and who will be worthy of “that world,” the new world, in which Christ and they will reign, will be like the angels, die no more; nor will they eat and drink, in a corporal sense; nor marry and be given in marriage; appetites will not be indulged; nor pleasures enjoyed: in this state, nothing but pure, refined, spiritual pleasures, will be had, suited to the bodies and souls of men, united in the resurrection state. Our Lord, indeed, speaks of his disciples eating and drinking at his table, in his kingdom; and of his drinking new wine in his Father’s kingdom, which is the same (Luke 22:30; Matthew 26:29), but then all this is to be understood of divine repasts, of spiritual joys and pleasures, they shall then partake of. The Jews, it seems, had very notions of the kingdom of God, of a great affluence of meats and drinks in it, and of rich and delicious living; hence a certain person said, “Blessed is he that shall eat bread in the kingdom of God!” (Luke 14:15), meaning, that shall live deliciously there. And such gross and conceptions, some that have bore the Christian name, have entertained of the millennium, as well ancient as modern writers, at least, as represented by their adversaries; and therefore it has been objected to them, as if their notion savored more of a Turkish paradise, than of a kingdom of Christ; and which has brought disgrace upon the doctrine of the kingdom, and given disgust to pious and spiritual minds; as it did to Austin, who had some light into it, and owned, that could it be restrained to spiritual delights and pleasures, it might be allowed: but now the manner in which I conceive it, clears it from such absurdities, and represents it as quite unclogged, and free from such an objection. All the prophesies of temporal blessings in the latter day, as length of life, a numerous offspring of the people of God, plenty of corporal food, an affluence of wealth and riches, will have their accomplishment in the spiritual reign, or latter day glory; when there will be such au effusion of the Spirit of God, as will be a counterbalance to such earthly enjoyments, that they will not do the hurt they would in the present circumstances of things; and even then, when the influences of the Spirit shall go off, and be withdrawn, that state will gradually sink into lukewarmness, pride, self-conceit, and (Rev. 3:15, 16). But nothing of this kind will appear in the millennium.

1e. This kingdom of Christ will be bounded by two resurrections; by the first resurrection, or the resurrection of the just, at which it will begin; and by the second resurrection, or the resurrection of the wicked, at which it will end, or nearly; for it is expressly said, that “the rest of the dead,” that is, the wicked, “lived not again until the thousand years were finished”: now in the interval between the resurrection of the one, and the resurrection of the other, will be the millennium, or thousand years reign of Christ and his people together.

1f. This kingdom will be before the general judgment, especially of the wicked. There is a particular judgment that passes on every man at death; “After death, judgment!” and there will be a virtual judgment immediately upon the appearance of Christ, who will come to judge both “quick” and “dead.” Dead will be raised, and living changed, and both be with Christ; which will be virtually pronouncing them righteous; and as for the wicked, their bodies will be burnt in the conflagration of the earth, and their souls will be shut up with Satan and his angels in the bottomless pit; which will be virtually pronouncing them guilty: but the formal judgment will proceed afterwards. Indeed, in the thousand years reign, will be the judgment of the , as will be seen hereafter; and some time after the close of the millennium, will come on the general judgment of the wicked; for John, after he had given an account of the former (Rev. 20:1-15), relates a vision of the latter.

1g. This glorious, visible kingdom of Christ, will be on earth, and not in heaven; and so is distinct from the kingdom of heaven, or the ultimate glory: the souls of the martyrs, and others, said to reign with Christ a thousand years, cannot be understood of their reigning with him in heaven; for so they had reigned with him from the time of the death of their bodies; and was their reigning with him in heaven meant, there would have been no need of binding Satan and his angels, and shutting them up in the bottomless pit; as not to deceive the nations, so not to molest them; since being in heaven, they were out of their reach, and could not be disturbed by them: but it is on earth they are to reign with Christ; of which the living creatures, and four and twenty elders, the representatives of gospel churches, and the of the Lamb, express their strong faith; “And hast made us unto our God kings and priests, and we shall reign on the earth;” meaning, no doubt, in the millennium; for they speak of it as future, saying, not “we do,” but “we shall reign on earth;” and that the millennium reign will be there, is clear, since the Gog and Magog army, at the end of the thousand years, are said to go up “on the breadth of the earth,” and “compass the camp of the about, and the beloved city;” the same with the before described as reigning with Christ, which therefore must be on the earth; and the same with the holy city John saw descending from God out of heaven, that is, on earth, with whom his tabernacle is said to be, and he to dwell with them (Rev. 20:4, 6, 8, 9; 21:2, 3). But then this kingdom will not be upon this present earth, or upon this earth in its present circumstances; the present heavens and earth will be burnt up before this kingdom takes place; this world is not good enough for the second Adam, and his , to dwell in; the curse must be removed from it, and it must be refined, and new fitted up, for such inhabitants; and all the wicked of it be no more in it, as unfit to dwell where such persons do. Christ’s kingdom is not of this world, nor never will be. This has been the mistake of many, fancying that the millennium will be in the present earth; which have given the adversaries of this doctrine, an occasion to object unto it; as subversive of civil government, and as encouraging sedition and rebellion in commonwealths, and as giving just umbrage to the kings and princes of the earth, and to all civil magistrates. And, indeed, in the seventeenth century, in this nation, there were a set of men, called “fifth monarchy men,” and who were levelers, and riotous persons, were for pulling down civil magistracy, and all order of civil government, and setting up what they called a kingdom of Christ; which brought the doctrine of the millennium into great contempt, and under which it has much lain ever since. But putting it upon the footing I have, that this kingdom will not be in the present earth, the kings of it have nothing to fear from it; it will not interfere with theirs; civil government will not be hurt by it; for it will not be till that is no more, and the world itself at an end; and so can give no encouragement and countenance to persons of a riotous and seditious disposition. Indeed, in the spiritual reign, the dominion under the whole heaven, will be given to the people of the of the most High, which will last to the end of the world: but then there will be no alteration made in the order of civil government, much less will that be destroyed; it will only be translated into other hands; only Christian princes shall possess it; there will be no more pagan princes, nor papal kings, nor Mahometan emperors; only such who are not only nominal but truly Christian princes, according to Psalm 72:10, 11; Isaiah 49:23; 60:3, 10, 16. But as for the personal reign of Christ with his , that will be on the new earth, wherein will “dwell ,” and that only; that is, Christ, who is the Lord, the of his people; and they who are made righteous by him (2 Pet. 3:13), so the new heavens and new earth John had a vision of, are, according to that vision, the seat of the new “Jerusalem,” or church of God, and of Christ, who will there tabernacle with them (Rev. 21:1-3), and then the Lord will be King over all the earth; there will be no offset; there will be one Lord, and his name one (Zech. 14:9).

Having explained the nature of Christ’s kingdom, I shall proceed to give the proof that there will be such a glorious, visible kingdom of Christ on earth: this proof, as it depends on prophesies of future things, cannot be expected to be so full and clear in all respects, as a proof may be of things past or present; the prophesies respecting the first coming of Christ, doubtless, did not appear so clear and plain before their fulfillment, as since: so the prophesies of the second coming of Christ, and of his kingdom, may not be so evident as they will be, the nearer is the approach of it; or as when it will be. Besides, the prophesies of the Old Testament are delivered in very general, concise, and comprehensive terms; and sometimes include both his first and second coming, and things that intervene between them; and therefore it should be no objection to a proof of Christ’s second coming and kingdom, that there are some things in the context which respect his first coming; and others which respect the spiritual reign; but these are to be separated, and distinctly considered; and what belongs to the one, should be applied to that; and what belongs to another, should be appropriated to that. Now the proof of this point, may be taken from various passages in the Psalms, in the Prophets, and in the books of the New Testament.

1g1. First, from some passages in the Psalms; and to begin with the Psalm 45:1-17, which was made “concerning the King,” the King Messiah, who is called “the King,” by way of eminence, the famous King; and who is described as a divine Person, as God, whose throne is for ever and ever; and as graceful, and full of , as Man and ; and as a most potent Prince, riding in great majesty, and as a triumphant conqueror. And though some things said of him may agree with the conquests of his , in the first and after ages of Christianity; yet they will have their full accomplishment at his second coming, when all his enemies shall be subdued by him. His court is represented in the Psalm as a very brilliant one; some in it have the name of queen, others are called honorable women, or maids of honour; and among those, kings daughters, and others the rich among the people; which may respect the different degrees of honour among the , in the resurrection and kingdom state, which will only obtain then; not in the ultimate glory. The glory and purity of the church are strongly expressed; the “queen” is said to be at the King’s right hand, “in gold of Ophir,” her clothing of pure gold; which agrees with the new Jerusalem, on the new earth, a city of pure gold. The King’s daughter, the same, is said to be “all glorious within,” being perfectly pure and holy; such as the new Jerusalem will be, into which nothing sinful, defiling, and abominable, shall enter. The church is also, in the Psalm, represented as introduced into the King’s presence, in a magnificent manner, “in raiment of needlework,” as well as in “clothing of wrought gold;” which fitly agrees with the kingdom state, in which Christ will present his church to himself a glorious church, being as a bride adorned for her husband; not only having on the robe of his , but the shining garments of immortality and bliss. Moreover, at this time he will make his people “princes in all the earth;” which shows that this his kingdom will be on earth, and agrees with the faith and expectation of his , that as they are made by him “kings and priests unto God,” they shall “reign on earth.”

I take no notice of Psalm 72:1-20 for though it relates to Christ and his kingdom, yet to that branch of it, his spiritual reign, and expresses the prosperity, peace, glory, extensiveness, and duration of it. But Ps. 96:1-13 must not be overlooked; which begins, “The Lord reigneth, let the earth rejoice!” which shows that the psalm respects the kingdom of Christ on earth; and which will take place at his coming to judge the world, as appears by its connection with the last verse of the preceding psalm; and which coming of his, as hereafter described, will be in the clouds of heaven, and with flames of fire, as has been observed in a preceding chapter. The Psalm 145:1-21 treats of the kingdom of Christ, and the glory of it, and represents the as speaking to one another of it; of its glory, majesty, and duration (Ps. 145:11-13), which can suit no state so well as this; in which the will be employed in converse with each other, about the glory of their King, the glory of his coming to his kingdom, of his glorious acts done by him in it, and of the glorious things they enjoy therein.

1g2. Secondly, from various passages in the prophets: and,

1g2a. From Isaiah 24:23. “Then the moon shall be confounded,” &c. this glorious reign will take place after the punishment of the “kings of the earth upon the earth” (Isa. 24:21), by whom may be meant the beast and the false prophet, with the kings of the earth, the antichristian kings; who will make war with the Lamb, and be overcome and slain by him (Rev. 17:14; 19:20, 21), and whose army may be called “the host of the high ones that are on high;” being in high places, and in great power and dignity; and may be also very well applied to Satan, and his principalities and powers, those “spiritual wickednesses in high places;” and what is said in Isaiah 24:22 of the shutting of them up and confining them as in a prison, and then after many days visiting them, very aptly agrees with the binding of Satan and his angels, and the shutting of them up in the bottomless pit; and then after a thousand years letting them loose for a short time, which will issue in their everlasting punishment; see Revelation 20:2, 3. Moreover this reign will not take place until the utter dissolution of the earth, when it shall fall and not rise again in the form it now is (Isa. 24:19, 20), the person reigning is the Lord of hosts, the Lord of the armies of the heavens, the angels, and of the inhabitants of the earth, the greatest among them; who is King of kings and Lord of lords; all which is true of Christ, who reigns now in the kingdom of as God, and the Creator of all things; and in the kingdom of , as in the hearts of his people; and in his churches, where he will reign more illustriously in the latter day; but this is still a more glorious reign that is here spoken of: the place where he will reign is in Zion and Jerusalem, which may be literally understood of that spot of ground where these cities were, which may be the chief residence of Christ in this his kingdom; or mystically of that Zion where he and the one hundred and forty four thousand, having his Father’s name on their foreheads, stood; and the new Jerusalem, that will come down from heaven, among whom his tabernacle will be (Rev. 14:1; 21:2, 3). The persons “before” whom, and in whose sight he will reign, for this kingdom will be visible, are his ancients; not his ancient people the Jews only, but all his that have been from the beginning of the world; Adam, Abel, Noah, Abraham, Isaac, and Jacob, the prophets of the Old Testament, and the apostles of the New; and the four and twenty elders, the representatives of gospel churches; and even all those ancient ones whom God has loved with an everlasting love, chose in Christ before the foundation of the world, called the “ancient people” (Isa. 44:7), with these Christ will reign “gloriously,” or “in glory;” he will appear in glory, in the glory of his deity, and in the glory of his human nature, and in the glory of his kingly office; and such will be his lustre and splendour, that the “sun” and “moon” will be “ashamed” and “confounded;” they will blush and withdraw their light, as it were, or that will not be comparable to his; and that city, the new Jerusalem, where he will reign, will stand in no need of their light, for the Lamb will be the light of it (Rev. 21:23).

1g2b. With this agrees another prophecy in Isaiah 30:26. “Moreover the light of the moon shall be as the light of the sun,” &c. this prophecy will not be fulfilled until “the day of the great slaughter is over,” the great slaughter of the antichristian kings, captains, and mighty men; which carnage of them is called the supper of the great God, to which the fowls of the air are invited to prey upon (Rev. 19:17, 18), “when the towers fall,” when the city of Babylon or Rome, with its towers, and the cities of the nations, of the antichristian nations, with their towers, will fall (Rev. 16:19), nor will it be fully accomplished until “the name of the Lord,” or the Lord himself, comes “with the flame of a devouring fire,” to burn up the world, and all things in it (Isa. 30:27, 30), and so much respect the second coming of Christ, which will be from heaven with flames of fire: and another criterion of the fulfillment of this prophecy is, that it will be when the Lord will “bind” up and “heal” the “wounds” of “his people;” that is, forgive their , which in the kingdom state will be publicly and completely done; the sins of God’s people will be so fully blotted out, that they shall not be seen by themselves, nor by others, any more; see Acts 3:19-21, and though great will be the light and knowledge of men in the spiritual reign, the first branch of Christ’s kingdom; yet this sevenfold light, which is expressive of a perfection of it, best agrees with that state, the light whereof exceeds that of the sun and moon; and when the Lord shall be the everlasting light of his people, and their God their glory (Isa. 60:19, 20), a prophecy which respects the same thing.

1g2c. There is another prophecy which seems to belong to this glorious kingdom of Christ on earth in Jeremiah 23:5, 6. “Behold, the days come, saith the Lord, that I will raise unto David a righteous branch,” &c.; there can be no doubt but Christ is here meant, who is the Lord our , the author of to his people; he is the man whose name is the Branch, and is raised up to David as such, and a righteous one he is; a King that shall reign in , and so prosper as to be king over all the earth; and on the earth this his reign will be, since it is “in the earth” he will execute judgment and justice: and though his , who are meant by Judah and Israel, are always safe under his protection, being in his hands, and kept by his power; yet what state or period can be named wherein they will dwell in more safety, and in such freedom from the oppression and molestation of their enemies, as in the millennium? when all their enemies will be no more, and even Satan and his angels will be bound and shut up in the bottomless pit for a thousand years, and so during that time can give them no disturbance.

1g2d. There are some passages in Ezekiel which seem to have respect to this kingdom state; as in Ezekiel 21:27. “I will overturn, overturn, overturn it, and it shall be no more until he come, whose right it is, and I will give it him;” which may be understood not only of the overturnings in the Jewish state before the first coming of Christ, but also of the overturnings of empires before his second coming; and being expressed three times, may denote the overturning of the Pagan, Papal, and Mahometan empires, which when overturned will be no more; and after Christ will come, who is heir of all things, and by the designation of his Father, will be king over all the earth. In Ezekiel 48:1-35 there is a prophecy of a city, the dimensions of which are such as cannot agree with any city on earth literally taken; but must be understood either of the gospel church state; or it may be rather of the city of the new Jerusalem, described in Revelation 21:1-27 in which Christ will reign, and his with him, in a most glorious manner; and the rather this may be meant, since the name of the city is “Jehovah shammah,” the Lord is there (Ezek. 48:35), and in the new Jerusalem will be the tabernacle of Christ with men on earth, where he is said to be with his , and dwell with them (Rev. 21:3).

1g2e. There are some prophecies in Daniel which respect the kingdom of Christ, as in Daniel 2:1-49 the image Nebuchadnezzar saw in his dream is explained by Daniel as an emblem of the four monarchies, Babylonian, Persian, Grecian, and Roman; and in Daniel 2:44 it is said, “In the days of these kings, shall the God of heaven set up a kingdom,” &c. that is, after these kings have reigned, and their kingdoms are ended, as Junius interprets it; for this kingdom could not be set up in the days of them all, since their kingdoms were successive. Nebuchadnezzar also saw in his dream, “a stone cut out without hands, which smote the image, and became a great mountain, and filled the whole earth;” which must be understood of Christ, both in his human nature, which is a tabernacle not made with hands; and which God pitched, and not man; and in his kingdom, which was very small in its first beginning, but by degrees increased, and will still more increase, and become a great mountain, a mighty kingdom, and fill the whole earth, and so jostle out all other kingdoms: this will be, in part, fulfilled in the spiritual reign of Christ, when the kingdoms of this world shall become his; but most completely in the millennium, when he shall be King over all the earth. There is a prophecy of the same kind in Daniel 7:1-28 where Daniel had a vision of four beasts coming up out of the sea; which design the same four monarchies rising up successively in the world: and after this, he had a vision of a judicial process, issuing in the slaying of the fourth beast, the destruction of the Roman monarchy; and the burning of the body of the beast, the remains of that monarchy, antichrist, and the antichristian states: after which he has a vision of Christ, the Son of man, coming in the clouds of heaven; and so it must respect the second coming of Christ, and of his then having a dominion, and glorious kingdom given him, which is an everlasting one, that is, which shall not be left to another people, as in Daniel 2:1-49 nor be succeeded by another kingdom; but shall continue until the kingdom of heaven, or the ultimate glory, takes place; and this kingdom will not be in heaven, but “under the whole heaven;” as in Daniel 2:27.

1g2f. There is a passage which has been frequently referred to, and belongs to this kingdom state, in Zechariah 14:9. “And the Lord shall be king over all the earth; in that day shall there be one Lord, and his name one.” This kingdom will be on earth; and will be when there is no other; and when the homage and worship paid to Christ, this King, will be universally the same. And though there may be some passages in this chapter which belong to the spiritual reign, the first branch of Christ’s kingdom; yet there are others, as well as this, which can only agree with his personal reign, upon his second coming; for it is expressly said, “The Lord my God shall come, and all the with thee;” which will be fulfilled, and not before, when Christ shall descend from heaven, and bring all his with him (1 Thess. 3:13; 4:14, 16). And this reign of Christ over all the earth, will be when the are in a perfect state; and so not before his second coming, and the resurrection of the just. will now be so universal, that, proverbially speaking, it will be written on “the bells of the horses;” and every member in the new Jerusalem church state, into which nothing defiling shall enter, meant by “every pot in Jerusalem and Judah, shall be to the Lord,” or be completely holy; and there shall be “no Canaanite,” neither a profane sinner, nor a professor, in the house and church of God; nor any sinful lust in any of its inhabitants.