Christian Classics

Thomas Watson · 37 of 44

6. Assurance

Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM ?

A: of God's love, peace of conscience, joy in the , increase of , and therein to the end.

The first benefit flowing from is of God's love.

'Give diligence to make your calling and sure.' 2 Pet 1:10. is the seed, is the flower which grows out of it: is a consequent of . The of old had it. ‘We know that we know him.' I John 2:2. ‘I know whom I have believed.' 2 Tim 1:12. Here was sensus fidei, ‘the reflex act of faith,: and ‘Christ has loved me.' Gal 2:20. Here is faith flourishing into . Aecolampadius, when sick, pointed to his heart, saying, Hic sat lucis, Here I have light enough, meaning comfort and .

Have all persons ?

They have a right to it, and I incline to believe that all have it in some degree before their last expiring; though their comfort may be so feeble, and their vital spirits so weak, that they cannot express what they feel. But I dare not positively affirm that all have in the first moment of their . A letter may be written, when it is not sealed; so may be written in the heart, and the Spirit may not set the seal of to it. God is a free agent, and may give or suspend pro licito, as he pleases. Where there is the work of the Spirit, he may withhold the sealing work, partly to keep the soul humble; partly to punish our careless walking - as when we neglect our spiritual watch, grow remiss in duty, and walk under a cloud, we quench the graces of the Spirit, and God withholds the comforts; and partly to put a difference between earth and heaven. This I the rather speak to bear up the hearts of God's people, who are dejected because they have no . You may have the water of the Spirit poured on you in , though not the oil of gladness in . There may be faith of adherence, and not of evidence; there may be life in the root, when there is no fruit in the branches to be seen; so faith in the heart, when no fruit of .

What is ?

It is not any vocal or audible voice, or brought to us by the help of an angel or revelation. consists of a practical syllogism, in which the word of God makes the major, conscience the minor, and the Spirit of God, the conclusion. The Word says, ‘He that fears and loves God is loved of God;' there is the major proposition; then conscience makes the minor, ‘But I fear and love God;' then the Spirit makes the conclusion, ‘Therefore thou art loved of God;' and this is what the apostle calls ‘The witnessing of the Spirit with our spirits, that we are his children.' Rom 8:16.

Has a soul such an as excludes all doubting?

He has that which bears up his heart from sinking, he has such an earnest of the Spirit, that he would not part with it for the richest prize; but his , though infallible, is not perfect. There will be sometimes a trepidation, but he is safe amidst fears and doubts; as a ship lies safe at anchor, though shaken by the wind. If a Christian had no doubts there would be no unbelief in him; had he no doubts there would be no difference between militant and triumphant. Had not David sometimes his ebbings as well as flowings? Like the mariner, who sometimes cries out, stellam video, ‘I see a star,' and then cries the star is out of sight. Sometimes we hear David say, ‘Thy lovingkindness is before mine eyes.' Psa 26:6. At another time he is at a loss: ‘Lord, where are thy former lovingkindnesses?' Psa 89:99. There may fall out an eclipse in a Christian's , to put him upon longing after heaven, where there shall not be the least doubting; where the banner of God's love shall be always displayed upon the soul; where the light of God's face shall be without clouds, and have no sun-setting; and where the shall have an uninterrupted , and be ever with the Lord.

What are the differences between true and presumption?

(1.) They differ in the method or manner of working. Divine flows from humiliation for sin; I speak not of the measure of humiliation, but the truth. There are in Palermo reeds growing, in which there is a sugared juice; a soul humbled for sin is the bruised reed, in which grows this sweet . God's Spirit is a spirit of bondage before it is a spirit of ; but presumption arises without any humbling word of the Spirit. ‘How camest thou by the venison so soon?' The plough goes before the seed be sown; the heart must be ploughed up by humiliation and , before God sows the seed of .

(2.) He who has a real will take heed of that which will weaken and darken his ; he is fearful of the forbidden fruit; he knows, though he cannot sin away his soul, yet he may sin away his ; but he who has the ignis fatuus of presumption does not fear defiling his garments, he is bold in sin. ‘Wilt thou not cry unto me, My Father? Behold, thou hast done evil things as thou couldest.' Jer 3:3, 5. Balaam said, ‘My God,' yet was a sorcerer. It is a sign he has no money about him, who fears not to travel all hours in the night. It is a sign he has not the jewel of , who fears not the works of darkness.

(3.) True is built upon a Scripture basis. The word says, ‘The effect of shall be quietness and for ever.' Isa 32:17. A Christian's is built upon this Scripture. God has sown the seed of in his soul, and this seed has brought forth the harvest of ; but presumption is a spurious thing; it has not Scripture to show for its warrant; it is like a will without seal and witnesses, which is null and void in law. Presumption wants both the witness of the word, and the seal of the Spirit.

(4.) flowing from always keeps the heart in a lowly posture. Lord, says the soul, what am I, that, passing by so many, the golden beams of thy love should shine upon me? Paul had . Is he proud of this jewel? No. ‘To me who am less than the least of all .' Eph 3:3. The more love a Christian receives from God, the more he sees himself a debtor to free , and the sense of his debt keeps his heart humble; but presumption is bred of pride. He who presumes disdains; he thinks himself better than others. ‘God, I thank thee that I am not as other men are... or even as this .' Luke 18:8: Feathers fly up, but gold descends; so the heart of him who has this golden descends in humility.

What may excite us to look after ?

To consider how sweet it is, and the noble and excellent effects it produces.

(1.) How sweet it is. This is the manna in the golden pot; the white stone, the wine of paradise which cheers the heart. How comfortable is God's smile! The sun is more refreshing when it shines out than when it is hid in a cloud; it is a prelibation and a foretaste of glory, it puts a man in heaven before his time. None can know how delicious and ravishing it is, but such as have felt it; as none can know how sweet honey is, but they who have tasted it.

(2.) The noble and excellent effects it produces.

(1:) will make us love God, and praise him. Love is the soul of religion, the fat of the sacrifice; and who can love God as he who has ? The sun reflecting its beams on a burning-glass makes the glass burn that which is near it; so (which is the reflection of God's love upon the soul) makes it burn in love to God. Paul was assured of Christ's love to him - ‘Who has loved me:' and how was his heart fired with love! He valued and admired nothing but Christ. Phil 3:3. As Christ was fastened to the cross, so he was fastened to Paul's heart. Praise is the quit-rent we pay to the crown of heaven. Who but he who has of his can bless God, and give him the glory of what he has done for him? Can a man in a swoon or apoplexy praise God that he is alive? Can a Christian, staggering with fears about his spiritual condition, praise God that he is elected and ? No! ‘The living, the living, he shall praise thee.' Isa 38:19. Such as are enlivened with are the fittest persons to sound forth God's praise.

(2:) will drop sweetness into all our creature enjoyments; it will be as sugar to wine, an earnest of more; it will give a blessing with the venison. Guilt embitters our comforts; it is like drinking out of a wormwood cup; but sweetens all health. The assurances of God's love are sweet riches, and with the of a kingdom are delectable. A dinner of green herbs, with the of God's love, is princely fare.

(3:) will make us active and lively in God's service; it will excite prayer, and obedience. As diligence begets , so begets diligence. will not (as the Papists say) breed self-security in the soul, but industry. Doubting discourages us in God's service, but the of his favour breeds joy. ‘The joy of the Lord is our strength.' Neh 8:80. makes us mount up to heaven, as eagles, in holy duties; it is like the Spirit in Ezekiel's wheels, that moved them, and lifted them up. Faith will make us walk, but will make us run: we shall never think we can do enough for God. will be as wings to the bird, as weights to the clock, to set all the wheels of obedience running.

(4:) will be a golden shield to beat back temptation, and will triumph over it. There are two sorts of temptations that Satan uses. (1.) He tempts to draw us to sin; but being assured of our will make this temptation vanish. What, Satan! shall I sin against him who has loved me, and washed me in his blood? Shall I return to folly after God has spoken peace? Shall I weaken my , wound my conscience, grieve my ? Avaunt, Satan! Tempt no more. (2.) Satan would make us question our interest in God, by telling us we are hypocrites, and God does not love us. Now there is no such shield against this temptation as . What, Satan! have I a real work of in my heart, and the seal of the Spirit to witness it, and dost thou tell me God does not love me? Now I know thou art an impostor, who goest about to disprove what I sensibly feel. If faith resists the devil, will put him to flight.

(5:) will make us contented though we have but little in the world. He who has enough is content. He who has sunlight is content, though he is without torchlight. A man that has has enough: in uno salvatore omnes florent gemmae ad salutem. He has the riches of Christ's merit, a pledge of his love, an earnest of his glory; he is filled with the fulness of God; here is enough, and having enough he is content. ‘The Lord is the portion of my inheritance... the lines are fallen to me in pleasant places, and I have a goodly heritage.' Psa 16:6, 6. will rock the heart quiet. The reason of discontent is either because men have no interest in God, or do not know their interest. Paul says, ‘I know whom I have believed.' 2 Tim 1:12. There was the of his interest. And, ‘As sorrowful, yet alway rejoicing,' &c.' 2 Cor 6:60. There was his contentment. Get but , and you will be out of the weekly bill of murmurers; you will be discontented no more. Nothing can come amiss to him that has . God is his. Has he lost a friend? - His Father lives. Has he lost his only child?- God has given him his only Son. Has he scarcity of bread? - God has given him the finest of the wheat, the bread of life. Are his comforts gone? - He has the . Does he meet with storms on the sea? - He knows where to put in for harbour; God is his portion, and heaven is his haven. This gives sweet contentment in every condition.

(6:) will bear up the heart in sufferings, it will make a Christian endure troubles with patience and cheerfulness. With patience, I say. ‘Ye have need of patience.' Heb 10:06. There are some meats which are hard of digestion, and only a good stomach will concoct them; so affliction is a meat hard of digestion, but patience, like a good stomach, will be able to digest it; and comes patience but from ? ‘Tribulation worketh patience, because the love of God is shed abroad in our hearts' with cheerfulness. Rom 5:5, 5. is like the mariner's lantern on the deck, which gives light in a dark night. gives the light of comfort in affliction. Ye ‘took joyfully the spoiling of your goods, knowing in yourselves,' &c.' there was . Heb 10:04. He that has , can rejoice in tribulation; he can gather grapes of thorns, and honey out of the lion's carcase. Latimer said, ‘When I sit alone, and can have a settled of the state of my soul, and know that God is mine, I can laugh at all troubles, and nothing can daunt me.'

(7:) will pacify a troubled conscience. He who has a disturbed vexatious conscience, carries a hell about him, Eheu quis intus scorpia! but cures the agony, and allays the fury of conscience. Conscience, which before was turned into a serpent, is now like a bee that has honey in its mouth, it speaks peace; tranquillus Deus, tranquillat omnia. Tertullian. When God is pacified towards us, then conscience is pacified. If the heavens are quiet, and there are no winds stirring, the sea is quiet and calm; so if there be no anger in God's heart, if the tempest of his wrath does not blow, conscience is quiet and serene.

(8:) will strengthen us against the fears of death. Such as want it, cannot die with comfort; they are in aequilibrio, they hang in a doubtful suspense as to what shall become of them after death; but he who has , has a happy and joyful passage out of the world; he knows he is passed from death to life; he is carried full sail to heaven! Though he cannot resist death, he overcomes it.

What shall they do who have not ?

(1.) Let such labour to find . When the sun denies light to the earth, it may give forth its influence; so when God denies the light of his countenance, he may give the influence of his .

How shall we know we have a real work of , and have a right to ?

If we can resolve two queries: (1:) Have we high appreciations of Jesus Christ? ‘To you that believe he is precious.' I Pet 2:2. Christ is all made up of beauties and delights; our praises fall short of his worth, and is like spreading canvas upon a cloth of gold. How precious is his blood and incense! The one pacifies our conscience, the other perfumes our prayers. Can we say we have endearing thoughts of Christ? Do we esteem him our pearl of price, our bright morning-star? Do we count all our earthly enjoyments but as dung in comparison of Christ? Phil 3:3. Do we prefer the worst things of Christ, before the best things of the world; the reproaches of Christ before the world's embraces? Heb 11:16. (2:) Have we the indwelling of the Spirit? ‘The which dwelleth in us.' 2 Tim 1:14.

How may we know that we have the indwelling presence of the Spirit?

Not by having sometimes good motions stirred up in us by the Spirit; for he may work in us but not dwell; but by the power of the Spirit in our heart the Spirit infuses, divinam indolem, a divine nature; it stamps its own impress and effigy on the soul, making the complexion of it holy. The Spirit ennobles and raises the heart above the world. When Nebuchadnezzar had his understanding given him, he grazed no longer among the beasts, but returned to his throne, and minded the affairs of his kingdom; so when the Spirit of God dwells in a man, it carries his heart above the visible orbs; it makes him, superna anhelare [pant after heavenly things], thirst after Christ and glory. If we can find this, then we have , and so have a right to .

(2.) If you want , wait for it. If the figures are graven on the dial, it is but waiting a while, and the sun shines; so when is engraven in the heart, it is but waiting a while, and we shall have the sunshine of . ‘He that believes makes not haste.' Isa 28:16. He will stay God's leisure. Say not, God has forsaken you, he will never lift up the light of his countenance; but rather say, as the church, ‘I will wait upon the Lord, that hideth his face from the house of Jacob,' Isa 8:17. (1:) Has God waited for your and will you not wait for his consolation? How long did he come wooing you by his Spirit? He waited till his head was filled with dew; he cried, ‘Wilt thou not be made clean? When shall it once be?' Jer 13:37. Christian, did God wait for thy love, and canst thou not wait for his? (2:) is so sweet and precious, that it is worth waiting for; the price of it is above rubies, it cannot be valued with the gold of Ophir. of God's love is a pledge of , it is the angels, banquet: what other joy have they? As Micah said, ‘What have I more?' Judy 18:84; so, when God assures the soul of his eternal purposes of love, what has he more to give? Whom God kisses he crowns. is the firstfruits of paradise. One smile of God's face, one glance of his eye, one crumb of the hidden manna is so sweet and delicious, that it deserves our waiting. (3:) God has given a promise that we should not wait in vain. ‘They shall not be ashamed that wait for me.' Isa 49:93. Perhaps God reserves this cordial of for a fainting time; he keeps sometimes his best wine till last. shall be reserved as an ingredient to sweeten the bitter cup of death.

How may deserted souls be comforted who are cast down for want of ? (1.) Want of shall not hinder the success of the 's prayers. Sin lived in puts a bar to our prayer; but want of does not hinder prayer; we may go to God still in an humble, fiducial manner. A Christian perhaps may think, because he does not see God's smiling face God will not hear him. This is a mistake. ‘I said in my haste, I am cut off from before shine eyes: nevertheless thou heardest the voice of my .' Psa 31:12. If we pour out sighs to heaven, God will hear every groan; and though he does not show us his face, he will lend us his ear.

(2.) Faith may be strongest when is weakest. The woman of Canaan had no , but a glorious faith.' ‘O woman, great is thy faith.' Matt 15:58. Rachel was more fair, but Leah was more fruitful. is more fair and lovely to look upon, but a fruitful faith God sees to be better for us. ‘Blessed are they that have not seen, and yet have believed.' John 20:09.

(3.) When God is out of sight, he is not out of . ‘My shall stand fast.' Psa 89:98. Though a wife does not see her husband's face for many years, yet the marriage-relation holds, and he will come again to her after a long voyage. God may be gone from the soul in desertion, but the stands fast. ‘The of my peace shall not be removed.' Isa 54:40. But this promise was made to the Jews, and does not belong to us! Yes it does, for says ver 17, ‘This is the heritage of the servants of the Lord.' This is true of all the servants of God, those who are now living, as well as those who lived in the time of the Jews.

What shall we do to get ?

(1.) Keep a pure conscience. Let no guilt lie upon the conscience unrepented of. God seals no pardon before . He will not pour the wine of into a foul vessel. ‘Let us draw near in full of faith, having our hearts sprinkled from an evil conscience!' Heb 10:02. Guilt clips the wings of comfort. He who is conscious to himself of secret sins, cannot draw near to God in full ; he cannot call God father, but judge. Keep conscience as clear as your eye, that no dust of sin can fall into it.

(2.) If you would have , be much in the exercise of . ‘Exercise thyself unto godliness.' I Tim 4:4. Men grow rich by trading; so by trading in we grow rich in . ‘Make your sure.' How? ‘Add to your faith virtue, and to virtue knowledge.' 2 Pet 1:1. Keep upon the wing; it is lively faith that flourishes into . No man will set up a great sail in a small boat, but in a large vessel; so God sets up the sail of in a heart enlarged with .

(3.) If you would have , cherish the Holy Spirit of God. When David would have , he prayed, ‘Take not away thy Spirit from me.' Psa 51:11. He knew that it was the Spirit only that could make him hear the voice of joy. The Spirit is the , that seals up . 2 Cor 1:12. Therefore make much of the Spirit, do not grieve it. As Noah opened the ark to receive the dove, so should we open our hearts to receive the Spirit, which is the blessed dove that brings an olive branch of in its mouth.

(4.) Let us lie at the pool of the , and frequent the word and . ‘He brought me to the banqueting-house, and his banner over me was love.' Cant 2:2. The blessed are the banqueting-house, where God displays the banner of . The is a sealing . Christ made himself known to his disciples in the breaking of bread; so, in the holy supper, in the breaking of bread God makes himself known to us, to be our God and portion.

How should they conduct themselves who have ?

(1.) If you have of your , do not abuse it. It is abusing when we grow more remiss in duty; as the musician, having money thrown him, leaves off playing. By remissness, or intermitting the exercises of religion, we grieve the Spirit, and that is the way to have an embargo laid upon our spiritual comforts. We abuse when we grow presumptuous and less fearful of sin. What! because a father gives his son an of his love, and tells him he will entail his land upon him, shall the son be wanton and dissolute? This were the way to lose his father's affection, and make him cut off the entail. It was an aggravation of Solomon's sin that his heart was turned away from the Lord, after he had appeared to him twice. I Kings 11:1. It is bad to sin when one wants , but it is worse to sin when one has it. Has the Lord sealed his love with a kiss? Has he left a pledge of heaven in your hand, and do you thus requite the Lord? Will you sin with manna in your mouth? Does God give you the sweet clusters of to feed on, and will you return him wild grapes? It much pleases Satan, either to see us want , or abuse it. We abuse when the pulse of our souls beats faster in sin, and slower in duty.

(2.) If you have , admire his stupendous mercy. You deserved that God should give you gall and vinegar to drink, and has he made the honeycomb of his love to drop upon you? Oh, fall down and adore his goodness! Say, Lord, how is it that thou shouldst manifest thyself to me, and not to other believers! for many whom thou lovest as the apple of thine eye thou holdest in suspense, and givest them no of thy love; though thou hast given them the new name, yet not the white stone; though they have the seed of , yet not the oil of gladness; though they have the , the Sanctifier, yet not the , the . Lord, is it that thou shouldst manifest thyself to me, and make thy golden beams of to shine upon my soul? Oh, adore God on this account! such will be the work of heaven.

(3.) Let your hearts be endeared in love to God. If God gives his people correction, they must love him: much more when he gives them . ‘O love the Lord, all ye his .' Ps 31:13. Has God brought you to the borders of Canaan, given you a bunch of grapes, crowned you with lovingkindness, confirmed your pardon under the broad seal of heaven? How can you be frozen at such a fire? How can you be fumed into seraphims burning in divine love! Say as Augustine, animam meam in odio haberem, I would hate my own soul, if I did not find it loving God. Give God the cream and quintessence of your love, and show your love by being willing to lose all for his sake.

(4.) If you have , improve it for God's glory. (1:) By encouraging such as are yet . Tell them how sweet this hidden manna is; tell them what a good master you serve; what gales you have had; tell them God has carried you to the hill of myrrh, to the mountains of spices; he has given you not only a prospect of heaven, but an earnest. Oh, persuade sinners, by all the love and mercy of God, that they would enroll their names in his family, and cast themselves upon him for salvation. Tell them God has met with you and unlocked the secrets of free , and assured you of a land flowing with those infinite delights which eye has not seen. Thus, by telling others what God has done for your soul, you may make them in love with the ways of God, and cause them to turn proselytes to religion. (2) Improve , by comforting such as want it. Be as the good Samaritan to pour wine and oil into their wounds. You who have , are arrived as it were at the haven, you are sure of your happiness; but do you not see others who are struggling with the waves of temptation and desertion, and are ready to sink? Oh, now sympathize with them, and do what you can to comfort them while they are in this deep ocean. ‘Whether we be comforted is it, for your consolation.' 2 Cor 1:1. The comfortable experience of one Christian being communicated to another much revives and bears up his fainting heart. ‘Our comfort,' says the apostle, ‘is for your consolation.' (3:) Improve , by walking more heavenly. You should scorn the things below; you who have an earnest of heaven, should not be too earnest for the earth. You have angels' food; and it becomes not you, with the serpent, to lick the dust. The wicked are all for corn, wine and oil; but you have that which is better. God has lifted up the light of his countenance; and will you hanker after the world, when you have been feeding upon the grapes and pomegranates of the holy land? Do you now lust after the garlics and onions of Egypt? When you are clothed with the sun, will you set the moon and the stars above you? Oh let them scramble for the world, who have nothing else but husks to feed on. Have you of heaven, and is not that enough? Will not a kingdom satisfy you? Such as are high in , should live above the world. (4:) Improve by a cheerful walking. It is for condemned persons to go hanging down their heads. But hast thou thy absolution? Does thy God smile on thee? Cheer up. ‘Why art thou, being the king's son, lean?' 2 Sam 13:3. Art thou the king's son? Has God assured thee of thy , and art thou sad? should be an antidote against all trouble. What though the world hate thee? Thou art assured that thou art one of God's favourites. What though there is but little oil in the cruse, and thou art low in the world? Thou art high in . Oh, then rejoice! How musical is the bird! How does it chirp and sing, though it knows not where to pick up the next crumb! and shall they be sad and discontented who have God's bond to assure them of their daily bread, and his love to assure them of heaven? Certainly those who have , cannot but be of a sanguine complexion.

(5.) If you have an of salvation, let it make you long after a glorified state. He who has an earnest in his hand, desires the whole sum to be paid. The soul that has tasted how sweet the Lord is, should long for a fuller enjoyment of him in heaven. Has Christ put the ring of on thy hand, and so espoused thee to himself? how shouldst thou long for the marriage-supper of the Lamb! Rev 19:9. O Christian, think with thyself, if a glimpse of heaven, a smile of God's face be so sweet, what will it be, to be ever sunning thyself in the light of God's countenance! Certainly, you who have an of your title to heaven, cannot but desire possession. Be content to live, but willing to die.

(6.) If you have , be careful you do not lose it. Keep it, for it is your life, your benc esse, the comfort of your life. Keep . 1st. By prayer. ‘O continue thy lovingkindness.' Psa 36:60. Lord, continue ; do not take away this privy seal from me. 2ndly. Keep by humility. Pride estranges God from the soul. When you are in , be low in humility. Paul had , and he baptized himself with the name, ‘Chief of sinners.' I Tim 1:15. The jewel of is best kept in the cabinet of an humble heart.